About a month after the Alabama Supreme Court ruled in February that frozen embryos are legally considered children, Andrew T. Walker, an ethicist at the Southern Baptist Theological Seminary in Kentucky, called a friend with an idea to spread Alabama's argument outside the state.
The Alabama ruling, threatening access to IVF and other reproductive services in the state, surprised many Americans, including conservatives. The idea that fertility treatments could be questioned morally and legally upset many anti-abortion voters who had used fertility treatments to expand their families, and further weakened the increasingly tense alliance between Republicans and the anti-abortion movement, who saw the political dangers of going after IVF.
Four months later, Dr. Walker was successful. On Wednesday, the Southern Baptist Convention, the largest Protestant denomination in the United States, adopted a resolution condemning the use of reproductive technologies such as in vitro fertilization that ultimately lead to the destruction of “frozen human fetuses.” The resolution was apparently passed by an overwhelming majority of Baptists gathered in Indianapolis for their annual meeting.
The moment was particularly striking given that after the Alabama ruling this year, Republican leaders were quick to send a message to their base that they support in vitro fertilization, an incredibly popular procedure used widely by Christians and non-Christians alike.
But the vote showed the far-reaching power of theological and moral arguments about human life and reproduction — and that anti-abortion Christians in the denomination's more than 45,000 churches, many of whose members have relied on in vitro fertilization, may be open to a more radical move against IVF.
Dr Walker, 39, first came out publicly against IVF five years ago, co-authoring an article titled “Breaking the Evangelical Silence on IVF” for the evangelical group Gospel Coalition's website, which also published related articles by prominent theologians who defended IVF.
Walker's friend and mentor, R. Albert Mohler Jr., president of The Southern Baptist Theological Seminary, where Walker teaches, has written about the ethics of the “reproductive revolution” for decades. Walker said he received a lot of “nasty” email after his article was published, including from Christians, but that the uproar quickly died down.
But Alabama has thrust the issue into the national consciousness, and the state's Republican lawmakers have acted swiftly to preserve access to the procedure. But among many anti-abortion activists and ethicists, the court's decision reflects a moral reality: If life begins at conception, then a procedure that routinely produces a surplus of fertilized eggs that will eventually be destroyed or frozen indefinitely is a moral disaster comparable to abortion.
At the same time, the Southern Baptist Convention was soliciting proposals for cultural, political and theological issues to be discussed at its highly-anticipated annual meeting in June.
“In Christian terms, it might be likened to the kairos moment of Christian ethics,” Walker said, defining the Greek term as “a defining moment when the Christian faith asserts its full convictions in the public square.” The result was a 615-word statement calling on Southern Baptists, a major Republican voting group, to “reaffirm the unconditional worth and right to life of every human being, including those in the fetal stage, and to use only reproductive technologies consistent with that affirmation, particularly with regard to the number of embryos produced during the in vitro fertilization process.”
In effect, it calls on Baptists to refrain from using commonly used in vitro fertilization techniques and on government representatives to curb their use, expresses sympathy for couples struggling with infertility, and asserts that “every child, regardless of the circumstances of conception, is a gift from God.”
About 11,000 delegates, known as “messengers,” attended the conference, but not all were seated in the vast conference hall when the vote took place.
Before the vote, several messengers gave emotional testimony, including one man whose wife had conceived their second child through IVF. Zach Sahadak said he affirmed the “sanctity of the fertilized egg” and urged the messengers to soften the resolution's language. “I disagree with the idea that this technology is so evil that we can't use it,” he said.
The resolution was originally drafted by Dr. Walker and submitted along with Dr. Mohler to the Southern Baptist Convention, which considered it along with more than 20 other resolutions proposed this year by Southern Baptist churches across the country.
The committee then hands conference attendees 10 resolutions to consider, with any approved resolutions serving as non-binding statements of what Southern Baptists call “opinions or concerns.” Other issues on the agenda this year included support for Israel and opposition to the establishment of Christianity as a state religion.
Walker acknowledged that Christian ethicists and anti-abortion activists may be ahead of churchgoers and voters on the complex scientific, spiritual and moral issues surrounding fertility treatments, but he said he sees it as part of his job to start and move those conversations forward, even when they are uncomfortable or politically incorrect.
“One of my goals is to understand where Southern Baptists stand on certain issues, but also to work to inform Southern Baptists about what is ethically questionable, even though Southern Baptists may not necessarily consider it to be ethically questionable,” he said.
More than 60% of white evangelicals said access to IVF is a “good thing,” according to an April Pew Research Center survey. Nine percent said access is a bad thing. Another Pew survey last year found that 44% of white evangelicals said they had used fertility treatments to have children or knew someone who had, roughly the same as the general population.
Abortion has become a political nightmare for Republicans, who have suffered a series of defeats on the issue in the two years since Roe v. Wade was overturned. Former President Donald J. Trump had distanced himself from the anti-abortion movement, but following the Alabama court's decision he said he “strongly supports access to in vitro fertilization for couples trying to have a precious baby.”
Voters at the state level have repeatedly chosen to maintain access to abortion, and Democrats are now on the offensive, moving to put abortion measures on the ballot in November to get voters to the polls.
Now, a Southern Baptist resolution seeks to amplify those tensions by adding widespread fertility treatment to an already divisive list of anti-abortion priorities.
On the same day that Baptists voted overwhelmingly against the commonly used use of IVF, Sen. Katie Britt of Alabama took to the Senate floor to defend a bill she introduced in May with her Republican colleague, Sen. Ted Cruz of Texas, aimed at protecting access to IVF across the country.
Senator Britt, wearing a necklace with a striking cross pendant, said IVF is a boon to couples desperate to become parents. “As a mother, I know firsthand that there is no greater joy in life than becoming a mother,” she said. “Access to IVF is fundamentally an advantage to families.”
Senators Britt and Cruz issued a statement in support of the procedure, signed by all of their Republican colleagues, eight of whom are Baptist, according to profiles kept by Congressional Quarterly. (On Thursday, Senate Republicans blocked a separate bill that would have legislated access to fertility treatments.)
In Indianapolis, Southern Baptist leaders acknowledged that many Christians do not instinctively connect fertility treatments, which have the purpose of creating life, with abortion, which has the purpose of ending life.
“We haven't really thought about it,” Clint Pressley, the new president of the Southern Baptist Convention, said of the Southern Baptist Convention as a whole at a news conference.
Jason Thacker, counsel for the committee that decided to present the IVF resolution to the Messenger, said the resolution was chosen in part because of its apparent timeliness and interest among Southern Baptists. The resolution was one of two on IVF introduced this year.
Now that the bill has passed, the thousands of Baptists who attended the conference will take the resolution back to their churches and hope it will spark discussion in Bible studies, small group meetings and even on Sunday mornings, he said.
“This may be the first time some people are beginning to see these connections,” said Tucker, a senior fellow in the denomination's policy department who specializes in bioethics. “If Southern Baptists, or pro-life Christians in general, think carefully about the ethical ramifications of producing and commodifying children, they will come to the exact same conclusions as this resolution.”